Showing posts with label Artists. Show all posts
Showing posts with label Artists. Show all posts
Thursday, July 20, 2017
A Tribute to Toshio Sasaki

This year marks 10th year since world-renown sculptor and architect, Toshio Sasaki (1946 - 2007), passed away. He was one of the main artists AAAC worked with during his long career. By the end, he vied to bring his aesthetic ideas to the World Trade Center memorial and came close to achieving it. To commemorate him and his work, this summer the OSSAM Gallery in Brooklyn hosted a memorial exhibition that included his works, as well as works by well-known artist, Osamu Shimoda (1924 - 2000). These two extraordinary artists, born in Japan and later based in the United States, bridged the gap between the East and the West. Sasaki, in particular, fused the East and West in his creative and illuminating sculptural and architectural designs.

Born in Kyoto, Japan in 1947, Toshio Sasaki studied art and architecture at the Aichi University of Fine Arts. He later moved into New York City in 1974, creating fantastic works in public spaces. In 1988, he exhibited Sun Gate, a drawing, for AAAC’s Exhibit for Public Art in Chinatown and it was later included in AAAC’s catalogue.

Sun Gate by Toshio Sasaki, 1988 

The piece is a sketch of the Manhattan Bridge and an idea for a monument to its entrance. According to Sasaki, “I hope the Gate will impart a new ‘time’ irradiation to the old society, and traditional meanings. I think of this Sun Gate rising like a phoenix from the ashes of its own urban past.” Although the gate was never constructed, it shows Sasaki’s understanding of complex geometric forms and principles, as well as his knowledge of the neighborhood and its history. 

Sasaki’s interest and creativity in designing monuments was translated in his submission for the World Trade Center Site Memorial Competition in 2003. His memorial entry, titled Inversion of Light, was a moving creation that sought to incorporate the four universal elements: light, water, air, and earth. For Sasaki, each element represented a different aspect of being and living. The memorial, which included a wall of names, a street-level park, and a reflection pool, was to be a serene, peaceful place for remembrance and contemplation. Sasaki emphasized that his memorial was to be a “living memorial,” one dedicated to peace, truth, and posterity. While Sasaki’s proposal was ultimately not selected, like the Sun Gate, this entry pushed the boundaries of memorial architecture. To learn more about and see Sasaki’s design, please visit this link: http://www.world-memorial.org/Tribute/NY/Inversion/inversion.html.

Back in the fall of 2012, AAAC visited Sasaki’s studio, maintained by his wife, Miyo Sasaki. She works to support young Japanese artists, providing them with studio space and general support. While the studio is a space for this new up-and-coming artists, it is still home to Toshio’s work. To learn more about and see Toshio Sasaki’s studio, please read the 2012 article: http://artspiral.blogspot.com/2012/12/toshio-sasakis-studio.html. More recently, Miyo has created and completed a video about her husband. This short video, not currently available for public viewing, was a retrospective, documenting Sasaki’s great accomplishments throughout his life. Please reach out to AAAC or Miyo Sasaki to learn more about this video.

Although it has been 10 years since Sasaki’s passing, his ingenuity and artistic talent continue to live on in the art communities he was a part of. As an accomplished artist, sculptor, and architect, Sasaki had a profound effect on the aesthetic and artistic concepts of geometry, space, and time. He is a pioneer in the Asian and Asian American arts world.


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Tuesday, November 11, 2014
Profile: Yoshiki Araki

By Bob Lee



In 2006, the Asian American Arts Centre mounted a one person exhibition for Yoshiki Araki (1950-2000), an artist in NYC who produced a significant body of art works. His works reflected upon the experience of war as key to his generation, including his family's connection to Hiroshima, and his own mother’s experience of searching for her father in the Hiroshima ruins. It was not till many years later that Araki found his voice in NYC and started to fill his large basement in Brooklyn with preparations for a series of photo collages surrounded by paraffin wax, an ambitious project, only some of which were actually completed.  At the time of the exhibition I wrote a press release and an essay for the invitation card which can be seen online here and here.

Araki’s family, along with his widow and friends, came all the way from Japan to attend the opening. It was then that I heard of his connection to the photographer Nobuyoshi Araki, how he had come to collect books and magazines, cutting out portions of the photo images he found there, creating finely cut miniature collages from Nobuyoshi’s images and setting them in boxes surrounded by paraffin as one might set a jewel in its setting. Sexual expose became a way for Araki to reveal what Hiroshima has yet to divulge. Brendan Kennelly in his Little Book of Judas wrote, "if you want to serve your age, betray it – expose its lies, humiliate its conceits, debunk its arrogance. Condemn them to face harsher truths."


In Japan men and women may have a different relationship to their sexuality.  Certainly Nobuyoshi, or Araki as he is known in Japan, displays in his art a vision that for Westerners crosses over into pornography.  Images of bondage may not readily reveal their subtext, blockages like reliquaries locked in human tissues where traumas are stored.  Much of this kind of art work is banned and not accessible in the US. Yoshiki Araki’s work was apparently built on Nobuyoshi’s work, making it perhaps difficult for Americans to understand. With the freedom Yoshiki had in collage juxtapositions, he could be more direct, treating taboos as precious.  There he could admit more as to the scale and range of human acceptable behavior, and search for a greater human compassion to arise. 


Its been nearly eight years since his exhibition. I’ve come to wonder if rationalism is to die at the hands of mass brutality, and if what is grotesque about the human body will come to find a different meaning.

His mother when much older did learn about what happened to her grandfather, participating in a Japanese news story when a media station brought her and a witness together who saw her grandfather the day after Hiroshima, bloody, suffering and dying.

More of Yoshiki Araki’s work can be seen here and on the flickr account here. All images are from the AAAC archive.
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Thursday, April 18, 2013
An Essay on the Art of Mikyung Kim



Here are stains of substances carefully modulated on pure white surfaces for their revelatory indications, washes by recipe allowing a latitude of variation along one axis while retaining numerical limits and control of the other elements. A graph-like evidence emerges, layers of a wordless sign, measurements of specific reactions, or are they calculations of specified emotions. Fragments of a landscape or a specimen each embedded into the surface, each panel a recent fossil of a Now moment, perhaps yours…Now.

Nothing hysterical, no explosions, quite the contrary, targeting perceptions, situations normally overlooked, a laser distillation of small perhaps insignificant occurrences, each panel gathered together one by one, with pauses - breathing spaces, to graph the gentle accumulation of our collective days.



Her own collection of days, 280 days to be exact, in one of Mikyung Kim’s calendar works, is the time it takes to gestate a baby. In another work the span of one lifetime – 80 years. Process has become key – the resin dries fast, its mixture with water based inks changes with humidity, the needs of the palette to be regularly refreshed, the size of tools - straight edged palette knife are circumscribed. The time to think is brief. The process becomes ceremony for the surprises and accidents to be harvested, and later, chose which will be re-possessed to start again anew.


Mikyung's landscapes of the mind reinvent a way to see, a path to avoid what has become stale, and what is merely a technological innovation, to bring us closer to what is vital. Aesthetic leadership.

Recognize art -- its central role. Pushing beyond secular notions of art as secondary in a system that monetizes everything under the sun. A new notion of what is nearly – but never acquires the color - ‘sacred’. To perceive what is truly of value – a basis for changing our ways. The current system is not sacrosanct. It can be changed, just as Mikyung Kim has changed.

As a sculptor of installations she explored metaphysical games in public space as they passed imperceptibly into private if not cosmic space. Now the grit and urgency of time creates an elegant validity for perceiving and recognizing what is real, what is remarkable, the pulse of our days as we chose to live them. A language of orderly patience, gentle joys, and engaged surprises.



Support ethical leadership. Power is not the way. Another form of leadership is necessary to move us out of the power arrangements of the post WWII era. If Mikyung Kim’s art can give us a measure of being human, and if man is not the measure of all things, and never was, then all this, has it just been an excuse to continue in disguise the bellicose traditions of nomadic Europe? Infecting all forms of civil life while sanctioning seductions to power?

In the space between cultures, Mikyung Kim, an Asian American artist, see the changes we feel, the miniscule increments that tic by obscurely, see the rippling fusing conjoining before us, this moment, our moment.

Midst the monumental architecture of our ambition, in the interstices of capital, attention for detritus thrives. Content with seeming insignificance, small rituals, unknown observations hum, the oil of our time.

Robert Lee
April 26, 2012


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